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We who are a part of the MennoNerd vlog have been talking about welcoming children into the Kingdom recently, and that reminded me of a clip from Iris Global where Heidi Baker interviews some of the children at Village of Joy in Pemba. It turns out that these kids have prayed for lame and blind people who have been healed. A pretty good Sunday school, in my holy opinion.
Watch the whole Iris Global clip here:
I’ve just finished Narnia author C.S. Lewis’ book Miracles and provide a review in the video above. I really enjoyed it and was fascinated by the philosophical arguments Lewis uses to argue against naturalism, the idea that nature is all that there is and that miracles thus are impossible. His main argument is that if naturalism were true we would have no reason to believe that our reasoning reflect reality, an argument I have written more about here. Lewis also uses a moral argument for the existence of a supernatural or transcendent reality, and answers to several objections to miracles.
I had not in any way planned to be so apologetic this semester, but the Lord has led me to both studying and producing apologetic material as you probably have noticed. Identifying myself as an apologist is new but exciting, and it makes sense since I’ve for a long time been inspired by Stephen in Acts 6-8. He combined miracles with poverty reduction and nonviolence, and he was an apologist as well. Just look at these verses:
Now Stephen, a man full of God’s grace and power, performed great wonders and signs among the people. Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia—who began to argue with Stephen. But they could not stand up against the wisdom the Spirit gave him as he spoke. (Acts 6:8-10)
Stephen was a charismapologist! He could heal the sick on Monday and defend the faith on Tuesdays, all the time while serving soup to the widows. For Stephen, there was no conflict between demonstrating the power of God through miracles and arguing for the truth of Christianity intellectually. (more…)
Lucy Peppiatt, principal at Westminster Theological Centre which is an awesome British school, has written an excellent piece on why all Christians should be charismatic and why the risk of “charismania” shouldn’t put us off from seeking the gifts of the Spirit. One of the reasons she gives relates strongly to what I call charismactivism, the fact that Spiritual gifts ought to promote peace, justice and a better world:
I think that most of us feel overwhelmed by the world’s problems. It’s enough to deal with our own and our family’s problems let alone terrorism, unemployment, war, addiction, crime, disease, homelessness, abuse, etc. etc. I’m always astonished and deeply moved by how resilient human beings are in the face of horror, and this seems regardless of whether they have a faith or not. Sometimes humans are just extraordinarily strong. All Christians should carry a hope that good will triumph over evil in the end, because that is the promise of Jesus’s life, death, and resurrection.
But charismatics share stories all the time about change here and now, about how when God gets involved, people locked in conflict are able to forgive each other, bodies are healed of life-threatening or debilitating conditions, families are reconciled. Hope stirs. Charismatics expect God to change things around them and through them for the better. Sometimes this takes much longer and is more painful that you would know from what we teach or would wish, but I love the hope of concrete and visible newness that characterizes a charismatic worldview. Hope for restoration, new life, and healing infuses the New Testament and I couldn’t imagine a church that didn’t expect God to be willing and able to change the worst of situations.
Heidi Baker’s amazing missionary organization Iris Global has recently started a new podcast, called Iris After Hours. It is hosted by Join Nathan Kotzur and Crystalyn Human and its first guest is no other than Heidi herself. She gives a lot of details on how God called her and Rolland to Mozambique and shares, as always, many testimonies about miracles and love to the poor.
To make sure that you catch future episodes of the pod, follow Iris Global’s YouTube channel or search for Iris After Hours on any podcast app.
There’s a theological problem known as the hiddenness of God which is sometimes used by atheists as an argument for God’s existence. If there is a God and He cares for human salvation, why isn’t He making His existence more obvious? Why isn’t He putting a neon cross in the sky or stamp every cell with “Made by God” in Hebrew letters? Why is He so silent and invisible if He exists?
Apologists generally offer two responses to this. First, God’s existence is already obvious as it is, the arguments from natural theology are good and atheism is really a position held by a minority on a global scale. Second, we cannot be sure that more people would actually be saved if God’s existence was even more obvious, knowing that He exists isn’t the same thing as building a relationship with Him.
I think those responses are good but would also want to offer a third response – a charismatic one. In the video above you can see how a deafmute boy in Zambia starts to hear and speak. On this page you will find resources on medically verified healings. There you go, evidence for God’s existence.
The atheist may respond that these events have natural explanations that we just don’t know yet. But that’s probably what s/he would say about the neon cross and the “Made by God”-stamps as well. And so there’s no way those kind of atheists will accept the existence of God. But if they’re open-minded, they’ll realise that He isn’t far away from any of us, and He can do convincing miracles in all of our lives.
Since I first presented my formulation of the miraculous a argument for God’s existence I’ve made a slight adjustment. The content is the same but I’ve added an extra premise (2), and because of that an extra conclusion (4), to clarify why the argument is valid even if it isn’t God himself that’s responsible for a certain miracle. This is how I nowadays formulate the argument:
1. If miracles occur, a supernatural reality exists
2. If a supernatural reality exists, God exists
3. Miracles occur
4. Therefore, a supernatural reality exists
5. Therefore, God exists
As this is a deductive argument, the conclusions (4 and 5) are necessarily true if it can be shown that the premises (1-3) are true. So let me briefly defend each one of them.
1. If miracles occur, a supernatural reality exists
This premise is fairly non-controversial as long as one gets the definition of “miracle” straight. The definition I have suggested is a supernatural act impacting nature as demanded by human beings. However, if one uses a definition that doesn’t mention the supernatural cause, for example an event requested by humans which is scientifically and naturally inexplicable, then one needs to defend the first premise by showing why it is more plausible than not that such events have a supernatural cause rather than an unknown natural cause. If the supernatural cause is integrated into the definition of miracles on the other hand, such a defence belong to premise 3.
As I’m developing a formulation and defense for the miraculous argument for God’s existence I’ve enjoyed listening to lectures on YouTube by other Christian apologists where they defend the key premise, that miracles occur, from both a philosophical and an empirical perspective. The main philosophical objection to miracles was raised by David Hume in the 19th century, an argument that is still often referenced to by atheists and skeptics but which is actually circular and not very persuasive, as Timothy McGrew explains:
It is generally agreed today that Hume was simply lacking miraculous experience himself and so just assumed that nobody else was experiencing it. His remark of how a dead man coming back to life “has never been observed in any age or country” is embarrassingly naïve, not just dismissing the resurrection of Jesus a priori but also the numerous dead raising accounts of his time. As I have met and interviewed a man who was raised from the dead I can assure you Hume was wrong. (more…)
Yesterday Heidi Baker spoke at a church in Stockholm not far from where I live. I wasn’t aware of her trip until it was too late, but I’m not sad since yesterday was an amazing day for me even without Heidi. Jesus showed Himself to me again just as He did when I just had become a Christian and needed a sign for His presence. It was in my house church as the brothers and sisters prayed for a very important decision I have to make, and I sobbed and praised Him for revealing Himself in this manner for the first time in nine years.
But yeah, Heidi rocks! And her ministry Iris Global have just published two beautiful videos about a recent outreach to the Mueda region in Mozambique. The first one is just mute recordings from the adventure with a powerful and touching worship song on top of it:
In the second one Heidi and Iris staff narrates what actually happened on the outreach. Wells were dug, education was supported, a deaf-mute girl was healed and people were saved. Praise the Lord! (more…)
Pastor and apologist Elijah Stephens is working on a documentary about medically verified healings as I have covered previously on this blog, and he was recently interviewed at the Uncommon Legacy podcast (which seems to be a very good podcast!). I highly recommend the episode, Stephens humbly shares his own doubts and struggles as well as making the case for a courageous faith combined with intellectual honesty that I highly resonate with.
While not spoiling the medically verified healings that the film will cover, Stephens shared a testimony of what I call a combo miracle – a healing combined with prophecy. You’ll find that at 15:30 into the podcast. A secretary at his church had severe breathing problems and needed to go home from work because of it. She was a cessationist herself and very skeptical to miracles, but still Stephens was allowed to pray for her for two or three minutes. During the prayer, he briefly spoke out that the Lord would send His angels to touch her.
The next week, she entered the church staff meeting in tears. She said that when she was alone in her house, she woke up in the middle of the night and a light was shining into her chest. She saw a man standing over her bed and another man in front of her, and she was obviously frightened. She heard them talking, one of them said ”Get her up” They grabbed her, took her to the bathroom and as she turned on the light they disappeared. Shocked, she then discovered that she had been completely healed. (more…)
When debating with atheists, Christian apologists and evangelists use a variety of arguments for the existence of God, such as cosmological, teleological and moral arguments. I go through several of these in my video on seven reasons why God exists. There I also talked about the argument from miracles, which has often been used historically and which is being used a lot by evangelists, although apologists have not started to use it until recently for reasons I will give towards the end of this blog post.
Let me briefly introduce the argument and add some comments on possible counter-arguments. I would love to unpack this argument in greater depth in the future but for now I would just want to give you a glimpse of how the argument can be formulated. my suggestion is:
1. If miracles occur, God exists.
2. Miracles occur.
3. Therefore, God exists.
As for the definition of “miracles”, I’d use the first half of the Oxford Dictionary definition: “A surprising and welcome event that is not explicable by natural or scientific laws and is therefore considered to be the work of a divine agency”. Alternatively, I’ve come up with my own definition: a supernatural act impacting nature as demanded by human beings. (more…)
Every weekend I evangelize on the streets together with the Pancake Church, and last week’s Holy Saturday was no exception. I started to speak with two guys about Jesus, and one of them said that he really liked Jesus. He thought that Jesus was a good moral teacher and said: “I believe that when it says that he healed blind people and lepers and stuff, he didn’t actually physically heal them, but he was kind to them and taught that they should be accepted into society.”
“That’s a very tragic and pessimistic view!” I said. “Wouldn’t it be better if He actually physically healed them? As the Son of God He’s surely able to do it, right? Miracles exist, medically verified healings happen all around the world even today. Surely that’s good news, isn’t it?” He was actually a bit speechless when I said this.
There has been a tendency among several Western preachers to de-emphasize miracles, Heaven and evangelism in order to “focus” on peace and justice. They may say things like “Jesus greatest miracle wasn’t to heal the leper but to touch the leper” or “God doesn’t just want to give you eternal life in Heaven but a descent life on earth.” (more…)
Earlier this year my friend Faith Totushek explained on Pentecostals & Charismatics for Peace & Justice why she is a Holy Spirit Activist – or as I like to call it, a charismactivist:
“From beginning to end, we see an amazing God who longs for the world and the people he created to flourish and find life. And time and time again, this God seeks to partner with us as his agents. And he empowers this people with his presence through the Holy Spirit giving gifts, insight, truth, endurance—whatever is needed to accomplish the purposes displayed in the Bible.”
In other words, God doesn’t leave us alone with the big task of loving people and promote life and happiness. He partners with us by bestowing His Spirit upon us. Peter writes: “Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms.” (1 Peter 4:10). Serving people is one of the main purposes of God’s gifts of grace, or charismata as they are known in Greek.
One of many Biblical examples of this can be found in the last chapter of the book of Acts. Paul is a prisoner of the Roman empire and his guards are taking him to Rome so that he can speak to the emperor. Their ship is wrecked on an island, probably Malta, and God miraculously saves Paul’s life after he is bitten by a poisonous snake. Not only that, God miraculously gives other people life as well through the hands of Paul: (more…)
I hope you all have a blessed Good Friday! Over here this day is called “Long Friday” because people were expected to mourn and have a boring time all day, which made it feel much longer. I think the English name is much better – even if it undoubtedly is sad that Jesus had to die for our sake, it is at the same time amazing since we receive eternal life through His sacrifice.
Christianity stands and falls with the death and resurrection of Jesus being historical events. According to the apostles, these are not just doctrines: they are things that really happened, which they witnessed themselves. In this video, I defend the historicity of both Jesus’ death and His miraculous resurrection:
There are some competing theories on what really happened that Passover weekend 2,000 years ago. For a more detailed discussion on what they’re saying and what their problems are, please watch the video. What follows is a brief summary of each theory and my arguments agains them: (more…)