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When people hear veganism, they think about animal rights activists or people who care for the environment. It is less known that skipping meat and dairy also is the single most effective thing one can do to fight global hunger.
I have discovered that few things are so controversial among Christians and met with such incomprehension (and ignorance) as veganism. “Do you eat only salad?” is a question I often get, or “you don’t eat wheat flour, right?” Not to mention all the extremely hilarious meat jokes (sarcasm intended). But I have discovered that most times people have preconceptions about what it means to be vegan and the reasons behind it.
When I tell people that I’m vegan, most assume that it is due to the animal ethics. And to be honest, it was probably how it started. Twelve years ago, I became a vegetarian because I loved animals, and felt like a hypocrite towards them when I ate meat. But over time I began to think about whether this really was a sufficient reason. As a Christian, I believed that humans have been appointed to manage creation and that we have a higher value than animals. If an animal’s death would be the prerequisite for human life, it would be a morally acceptable thing to do (as it turns out this is not the case today, as I will explain below). (more…)
This was originally posted on Jesus Army’s Forward Blog.
In this third and final blog post of my Jesus Church series, I’d like to talk about money. Twice, John points out that the ‘Jesus Church’ had a central fund that Judas was responsible for (John 12:6, 13:29). The income that the church received, probably from donations (Luke 8:3), seems to have been pooled, and the surplus given to the poor.
This was an obvious practical expression of Jesus’ radical economic teachings.
“Blessed are you who are poor”, he said, “but woe to you who are rich, for you have received your consolation.” (Luke 6:20, 24). It’s clear that Jesus didn’t want us to be rich.
This is also evident when he said that we should not store up treasures on earth:
“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” (Matthew 6:19-21).
Originally published at PCPJ.
Huw Lewis is one of the apostolic leaders of Jesus Fellowship Church, or Jesus Army, in the UK. A charismatic church founded in the late 1960’s, it has practiced intentional Christian community with a complete sharing of possessions for over 40 years. Pax Pneuma interviewed Lewis about what community is like:
Please briefly describe how the outpouring of the Spirit led you to practice community!
The main consequence of the baptism of the Holy Spirit was a very real and deep love for God and one another. This meant that we wanted to be together, to share meals, to meet and gather, worship, pray and open up our hearts to each other. Each night we would spontaneously just gather at the chapel and stay around until late.
It became something of a disturbance at the end of an evening to have to go back to our own houses/ flats so it was a natural progression to start experiments of living together. It began small but grew to larger community houses in time. I believe “God’s love shed abroad in our hearts through the Holy Spirit” (Romans 5:5) will lead to a changed lifestyle of sharing, openness, justice and equality as hall marks of God’s character. We just didn’t want to be away from the very tangible presence of God that we found when we gathered together.
A review of Charles E. Moore’s Called to Community (Plough Publishing, 2016).
I had not looked at the book cover closely enough when I opened Called to Community to realise what kind of authors it had, so it was with great surprise I turned to the first chapter and saw that it was written by Fjodor Dostojevskij! Yes, an excerpt from The Brothers Karamazov about how heaven is realised when we reject individualism, initiates this unique contribution to the Christian community litterature.
Containing writings by C.S. Lewis, Dietrich Bonhoeffer, Mother Teresa, Benedict of Nursia, Dorothy Day, Jean Vanier and many more, this is an excellent source of inspiration for anyone interested in Christian community and its pioneers. Its 52 brief chapters makes it a good weekly reading over a year, obviously suitable for a collective reading in, for example, a community.
The editor, Bruderhof member Charles E. Moore, restricts his own writing in the volume to the introduction, a chapter about children in community and a chapter on knowing and loving our neighbours. The topics he lets his fellow authors cover include counterculture, calling, obstacles, love, conflict, money, forgiveness, hospitality and revolution. The chapters are organised in four different (quite chronological) sections: A Call to Community (alluding to the book’s title), Forming Community, Life in Community and Beyond Community. (more…)
Article written for the Multiply Network.
In late November and early December last year, a group of youth from the Jesus Fellowship went to Machilipatnam, Andhra Pradesh, in India. They visited Berachah Children’s Home, a ministry led by pastor Kiran Paul that houses and helps 180 children. The Home is supported by the Multiply Network.
Honor Hunter was really impacted by being in India for the first time. “When we arrived I was really tired but I was amazed how beautiful it was,” she says. “It felt like a completely different world. Rice fields and really bright blue birds. The people from Berachah were so welcoming. Kiran Paul, the pastor, was sick in meningitis but still came to the airport to greet us.
“They have hardly anything so they put God first, not possessions. When the children prayed and were so emotional and desperate. Over here, kids don’t get too involved with God. Wealth is too much of a distraction for us. But in India they go through horrible things and they see that God is love and that they need him as an anchor point.” (more…)
An interview with me originally published at the website of Pentecostals & Charismatics for Peace & Justice.
Micael, can you explain to me your living arrangement, both in domestic terms and economic terms?
Holy Treasure is part of something called New Creation Christian Community (NCCC) which in turn is part of the Jesus Fellowship Church, or Jesus Army. NCCC is at the core of Jesus Army, basically every local congregation is based around a community house, and almost a quarter of all church members live in community.
I work at one of the church’s businesses called Goodness Foods with video making. All my wages are sent to the bank account of Holy Treasure, the “common purse”, which then provides me with all the food, clothing and transport I need.
All complex civilisations in human history have eventually collapsed. As the complexity of the Babylonian, Roman and Maya empires increased, their administration eventually became to costly and inflexible, leaving the whole system vulnerable to any famine, war or social uprising that would tear it totally apart. The inevitable collapse were seldom instantaneous, it could take decades or even centuries. What it always produced however was decreased complexity with more decentralised governance, more poverty, rural living and a smaller population.
I am fully convinced that if Jesus doesn’t return to end history soon, we will see modern civilisation collapsing. With modern civilisation I refer to the political and economic structure that is based in the “Western”, white part of the world but that influences all nations of the earth and use their resources. It is totally impossible for its complexity to remain on this level or even higher; sooner or later most of our societies will be thrown back to pre-industrial times, and millions will die.
This gloomy prediction of course contradict the myth of eternal Progress that has been a dominant paradigm in the West. Just like in the early days of the Roman empire, increased wealth, health, education and technology made people believe that the future will be eternally bright, everything will get better and more efficient.
This is very different from a Biblical worldview which predicts that the sinfulness of man will constantly follow and eventually consume us. The book of Revelation talks about how the pseudo-glorious city of Babylon, representing power, wealth and civilisation, will collapse: (more…)
Originally posted at Jesus Army’s Forward Blog.
The Arctic is alarmingly warm this year, in fact, 20 degrees hotter than usual. What scientists have been warning us against for decades is becoming reality. If nothing is done, we might see an enormous climate catastrophe that would kill and displace hundreds of millions.
The vast majority of scientists have also been telling us for years that we do far too little to stop climate change. Even if the relatively ambitious Paris Climate Accord is implemented by all countries, it will not be enough. And the outcome of the American election puts into question whether the Accord even will be implemented.
The main root cause of these problems is an industrially driven economic growth that is not restricted to areas that seem necessary and beneficial like better healthcare and education. The astonishingly high consumption level that has driven climate change for decades deals a lot with fashion, technology, entertainment and luxury products that we, if we’re honest with ourselves, simply don’t need. (more…)
Heidi Baker is known to be courageous, ambitious and a bit charisma-crazy. Together with the rest of the Iris Global leadership team they’ve decided to build a whole frickin’ university in Pemba, northern Mozambique. “The Lord said: ‘Build it the size of Standford'” Heidi excitingly says in a recently published video that I’ve included in the clip above. The university will be an amazing contribution to development in the whole region. To support the project, head to Iris Global’s Giving Center and/or include it in your prayers.
Trump has won the election, which is nothing less than a disaster for the world. He doesn’t care about climate change and his policies will most likely kill millions of people around the world due to climate inaction. He is anti-immigration and wants to block out people fleeing from poverty and war, which might very well kill many of them too. And his willingness to engage in nuclear war is unprecedented, if his irrational rage makes him go crazy on Twitter, what will he do when he has nuclear launch codes at his disposal?
It’s not a mystery why he’s popular though. The American working class and rural population know that they have been screwed by the urban elite – poor Americans have almost seen nothing of the economic growth of the last decades. Of course, somebody who has benefited from that growth in a very unethical fashion is Trump himself.But people tend to see him as a successful businessman (which he’s not) who can save the American economy (which he won’t) by protectionism and putting America first, making it “great again”.
The fact that his policies are tremendously bad for the rest of the world don’t matter too much to them because it’s America that’s going to be great, not necessarily Mozambique or India. They could say things like climate change being a hoax (“invented by the Chinese” as Trump has claimed) or that Syrian refugees are terrorists. What this shows is not just that they haven’t taken the time to listen to those in the majority world who are already suffering from climate change or those fleeing from war, but also a lack of empathy to these people. (more…)
I often hear that the Biblical views on the sinfulness of wealth, the need for simplicity and the universal calling to economic equality are radical ideas. But they’re actually extremely realistic, in contrast to the mammonistic and neoclassical ideas of the necessity of wealth, growth and inequality. Not only because the Biblical ideas, if put in practice, fights poverty much more effectively, but also because they’re the only ones that can reduce the devastating impacts of the upcoming climate change catastrophe.
The other day I listened to a very interesting lecture by professor Kevin Anderson from Manchester University. He talked about the really dangerous form of climate change denial, which isn’t the goofy ideas that the planet isn’t warming or that its warming but we’re not the primary cause and so on. Those views are rejected by the vast majority of scientists and most ordinary people don’t believe in them either. No, the real problem is when scientists adjust or deny their results in order to communicate that we can mitigate and adapt to climate change without too much reduction in economic growth and without adjusting our economic system. He writes on his website:
In several important respects the modelling community is self-censoring its research to conform to the dominant political and economic paradigm. Moreover, there is a widespread reluctance of many within the climate change community to speak out against unsupported assertions that an evolution of ‘business as usual’ is compatible with the IPCC’s 2°C carbon budgets. With specific reference to energy, this analysis concludes that even a slim chance of “keeping below” a 2°C rise, now demands a revolution in how we both consume and produce energy. Such a rapid and deep transition will have profound implications for the framing of contemporary society and is far removed from the rhetoric of green growth that increasingly dominates the climate change agenda.
Are there any reasons to believe that colourful stage lights and fog machines are anything else than the toys of Christian stage technicians and a compensation for lack of Biblical revival? No. The global trend of churches investing billions of dollars in superfluous show equipment has increased dramatically over just the last few decades, but not many have asked themselves why we do it and what happens to church when we do it.
Of course, if someone dares to question this unbiblical practice that person is easily dismissed as someone who doesn’t understand young people or who isn’t into culturally relevant evangelism. So hi, I’m a young evangelist, and I hate stage lights. And fog machines, those horrible, stupid fog machines! How painfully obvious isn’t it that modern, Western churches lack God when they literally try to fabricate something which the Scriptures describes as a manifestation of the Lord’s presence?
As I’ve explained in my God vs Wealth series, Jesus doesn’t want us to be rich but live as simply as possible so that we can give as much to the poor as possible. This applies not just to individual disciples but to churches as well. There are hundreds of millions of Christians around the world living in poverty. If we truly think that they are our brothers and sisters, we can’t ignore their suffering by spending loads of money on superfluities.
As John puts it: “If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person?” (1 Jn 3:17) (more…)
Usually when churches choose to stop doing Biblical things they don’t want to admit that the reason behind it is laziness, apostasy or sin. Rather, they like to blame the Biblical thing itself for not being “effective” enough, or they might claim that it’s just a calling for some to do on their own, or that say that culture has changed and that modern or young people aren’t interested in these particular Biblical things, so that’s why we shouldn’t do them.
I joked with these three excuses in my recent sketch about why churches don’t evangelise. In this post I would like to focus on the “modern/young people want something different” argument. It’s often used as an evangelistic argument: in order to win or keep people we need to change. Which is why it’s so absurd when it’s arguing against evangelism.
But whatever Biblical thing you argue against, it becomes nonsensical to use this argument. You need to either argue that churches shouldn’t follow the Bible, or that the Bible actually says something different from what it appears to say. What modern or young people think doesn’t matter at all. If doing Biblical things put them off, so be it. We must obey God rather than human beings (Acts 5:29), and the Bible is a better source to what God wants than Millennials. (more…)
My documentary about community of goods at the Jesus Army now has over 750 views on YouTube, and I’ve received lots of positive feedback not the least from fellow Jesus people folks. Recently I had the opportunity to contribute to Jesus Army’s Colourful Church blog, writing about how the film was made. Here’s an excerpt:
My plan was not to make a second trip, but to only use the material I recorded in 2014. And that could certainly have been the case, the material was, as mentioned, quite extensive. But life went on, half a year passed without me starting the editing process. I only used the material once when I made a clip for my YouTube channel Holy Spirit Activism in which Huw describes how the Jesus Fellowship started to practice community. It was mixed with Kalimba by Mr Scruff, which was simply included as sample music on my laptop. The clip turned out to be very good and is actually included in its totally in the documentary (save the introduction I recorded in my Swedish bedroom).
But again, I didn’t find time to start with the actual documentary. Then suddenly, in January 2015, Holy Spirit inspiration hit me. For some reason I just wanted to make documentary and nothing else, and so I sat for about ten hours and edited in Windows Movie Maker, which was the only editing software I had. I delayed my school work just to edit this film. And during that session I produced what’s pretty much still the first 14 minutes of the film. (more…)
Guest post by Taruna Rettinger
Blessed are the poor and blessed are the poor in spirit
Blessed are the poor
Why do you want richness?
Blessed are the poor
Why do you keep slaves for your comfort?
Blessed are the poor
Why do you seek wealth on earth?
Blessed are the poor in spirit
But you want to feel rich
Blessed are the poor in spirit
But you want to be served by others
Blessed are the poor in spirit
But you want wealth here and now
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
So feel your poverty in spirit and cry for Heaven
“Blessed are you who are poor, for yours is the kingdom of God”
So strive for poverty and long to live with God