Recently on a Jesus Army conference, I shared the brief testimony of a new friend of mine who was recently saved and healed from what seemed to be demonic suppression. ∞
This is a segment from Heidi’s message at Awakening Europe in Stockholm, October 2016. She tells about a young Mozambican girl who taught her how to love even one’s most cruel enemies. This is what Christian nonviolence looks like!
Originally published at Jesus Army.
Andreas Ehrenpreis is not a well-known name in church history, but what he managed to do is truly astonishing. Born 1589 in Illingen, Germany, Andreas was brought up as an Anabaptist – a persecuted, radical Christian movement that emphasised faith, peace and justice. At seven years of age, his family joined a Hutterite community in Morovia, modern-day Czech Republic.
The Hutterites had been founded by Jakob Hutter (1500-1536) as a church that believed that community of goods is something all Christians should practice. However, as Andreas Ehrenpreis was commissioned as a minister of the Word in 1621, things had changed drastically.
Community was not practiced the same way as before – people usually laid aside money for themselves and stored various luxuries. Some bought weapons to defend themselves against persecutors, despite the church’s official, pacifist stance. As the Mennonite Encyplopedia puts it, “moral slackening was observable everywhere”. (more…)
Originally published at PCPJ.
The Jerusalem Project is based on the radical idea that biblical followers of Jesus should live like the followers of Jesus in the Bible. Specifically, we don’t think that the community of goods that Jesus practiced with his disciples (John 13:29) and that they then continued to practice in the apostolic church in Jerusalem (Acts 2:44-45), was a mistake or has gone obsolete. On the contrary, since Jesus is “the founder and perfecter of our faith” (Hebrews 12:2) and the apostles are the foundation of the church (Eph 2:19), we believe we should live like them.
Most Christians would agree that the apostles has ultimate authority on who Jesus is, what he did for us and what he wants us to do for him. In fact, this authority is so great that the words they or their associates wrote down in letters and books are considered to be the Word of God!
That’s basically as much authority one can get.
But if they have this much authority, shouldn’t we view their lives and works as expressing God’s will as much as their words? Not that they would be sinless, but they had spend a lot of time with the sinless Son of God. He had taught them not only doctrines but practices, not just orthodoxy but orthopraxy. And so, they continued to heal the sick, preach the Gospel and have everything in common just as Jesus had trained them. (more…)
In Ephesians 4, Paul describes the five ministry gifts that will lead to the church:
But to each one of us was given grace according to the gift that Christ measured out … And he gave some to be apostles, some to be prophets, some to be evangelists, and some pastors and teachers. They would equip the saints for the work of service to build up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to the measure of the adult population of the fullness of Christ. (Eph 4:7, 11-13).
In my Swedish house church, we once looked at this passage and realised that not only are the apostles and prophets extremely rare in the West, but when they still show up, we become terrified. Especially if they dare to call themselves apostle or prophet. This probably stems from the prevalence of cessationism in Protestantism, which elevated teaching as a major component of church life while prophecy and apostleship were viewed as obselete.
Today, most European churches have abandoned cessationism, and many realise that the Bible does not limit the title “apostle” to the twelve guys closest to Jesus. Yet, we have incredibly difficulties using the terms apostle and prophet. We look with skepticism when, for example, Christians from Africa are not afraid to liberally use these terms for describing their leaders. (more…)
For the last couple of years I have been spending a lot of time helping the homeless. I have taken them into my home, helping them get a job, taking their children to school and arguing for their rights and dignity in the media. I’ve protested when they have been mistreated or deported and I’ve celebrated God’s victory over Satan with them on street parties. Also, I’ve been frustrated with them over the fact that most churches and Christian homes won’t take them in.
There are four million homeless in Europe and eleven million empty houses. Not only that, their are at least 14 million evangelical Christians who could easily fit the homeless into their living rooms and guest rooms. The Bible emphasises that hospitality is something all Christians should engage in:
“Contribute to the needs of the saints and seek to show hospitality.” (Romans 12:13).
“Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.” (Hebrews 13:2).
It seems like most American white evangelicals either believe that man-made climate change is a hoax or that it isn’t important. But why is Christian climate change denial even a thing?
Previously published at Jesus Army.
Elijah Stephens is a former Vineyard pastor and spiritual coach belonging to Bethel Church in Redding, California. Since 2015, he has been working on a documentary about medically verified miracles. Micael Grenholm asked him a few questions.
WHAT is a medically verified miracle?
That is a good question. When it comes to miracles, we are talking about when God enters the world and does something. What makes something a miracle is God’s activity.
This is why you can’t study miracles scientifically, but what you can do is to find cases where people have prayed and there’s “before and after” medical evidence. For example, a person has a tumor, one day there is prayer, the next day the tumor disappears.
What you want to do is to corroborate miracles with medical evidence. So that’s what we’re attempting to do with the movie; finding cases where miracles have been corroborated by medical evidence. (more…)
When people hear veganism, they think about animal rights activists or people who care for the environment. It is less known that skipping meat and dairy also is the single most effective thing one can do to fight global hunger.
I have discovered that few things are so controversial among Christians and met with such incomprehension (and ignorance) as veganism. “Do you eat only salad?” is a question I often get, or “you don’t eat wheat flour, right?” Not to mention all the extremely hilarious meat jokes (sarcasm intended). But I have discovered that most times people have preconceptions about what it means to be vegan and the reasons behind it.
When I tell people that I’m vegan, most assume that it is due to the animal ethics. And to be honest, it was probably how it started. Twelve years ago, I became a vegetarian because I loved animals, and felt like a hypocrite towards them when I ate meat. But over time I began to think about whether this really was a sufficient reason. As a Christian, I believed that humans have been appointed to manage creation and that we have a higher value than animals. If an animal’s death would be the prerequisite for human life, it would be a morally acceptable thing to do (as it turns out this is not the case today, as I will explain below). (more…)
This was originally posted on Jesus Army’s Forward Blog.
In this third and final blog post of my Jesus Church series, I’d like to talk about money. Twice, John points out that the ‘Jesus Church’ had a central fund that Judas was responsible for (John 12:6, 13:29). The income that the church received, probably from donations (Luke 8:3), seems to have been pooled, and the surplus given to the poor.
This was an obvious practical expression of Jesus’ radical economic teachings.
“Blessed are you who are poor”, he said, “but woe to you who are rich, for you have received your consolation.” (Luke 6:20, 24). It’s clear that Jesus didn’t want us to be rich.
This is also evident when he said that we should not store up treasures on earth:
“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” (Matthew 6:19-21).
Originally published at PCPJ.
Huw Lewis is one of the apostolic leaders of Jesus Fellowship Church, or Jesus Army, in the UK. A charismatic church founded in the late 1960’s, it has practiced intentional Christian community with a complete sharing of possessions for over 40 years. Pax Pneuma interviewed Lewis about what community is like:
Please briefly describe how the outpouring of the Spirit led you to practice community!
The main consequence of the baptism of the Holy Spirit was a very real and deep love for God and one another. This meant that we wanted to be together, to share meals, to meet and gather, worship, pray and open up our hearts to each other. Each night we would spontaneously just gather at the chapel and stay around until late.
It became something of a disturbance at the end of an evening to have to go back to our own houses/ flats so it was a natural progression to start experiments of living together. It began small but grew to larger community houses in time. I believe “God’s love shed abroad in our hearts through the Holy Spirit” (Romans 5:5) will lead to a changed lifestyle of sharing, openness, justice and equality as hall marks of God’s character. We just didn’t want to be away from the very tangible presence of God that we found when we gathered together.
Trump has said that refugees the US is receiving legally are “illegal immigrants”. He’s not the only one misusing the term though, I can’t count how many times American Christians have told me that the biblical commands to welcome and care for the stranger don’t apply to “illegal immigrants”. It’s time to stop using those words and treat everyone equally as human beings created in the image of God.
Why does God not take us to Heaven immediately after we’re born again? I was pondering this years ago, and the only reasonable answer I could come up with was: to help others being born again.
We can, and will, worship in Heaven. We can hang around, have a good time, and organize Marquee festivals in Heaven. But we can’t invite others to Heaven when we’re well there.
This is why the Great Commission to make new disciples (Mt 28:18-20) is not just a mission, it is the mission and the primary reason why we even have church.
This is why we need to advertise and tell people about our meetings and events. We need to evangelise and share our testimonies to people we encounter. We need to be present in the public sphere and show an alternative to the consumerism, patriotism and false religions that are already being proclaimed out there. (more…)
Originally posted on Jesus Army’s website.
Swedish speaker and author Désirée Kjellin used to be a witch involved with occultism, but a powerful encounter with Jesus transformed her completely.
“IT’S great that yoga suits you”, the psychologist told Désirée. “I think meditation would be the perfect next step.”
He recommended these practices with good intentions, wanting to promote Désirée’s mental health, but little did he know that he indirectly put her on a very dangerous path.
Désirée’s yoga teacher was a passionate believer in new age, and before long she taught Désirée not just the practices of eastern meditation, but also shamanism, Reiki healing and Kundalini.
Désirée joined her at secret pagan meetings in Swedish forests where people worshipped the moon, as well as interacting with “spiritual guides” who for Désirée were a deceased Native American chief and a Samurai. During deep meditation, they became so real to her that she could physically touch them and speak to them. (more…)
A review of Charles E. Moore’s Called to Community (Plough Publishing, 2016).
I had not looked at the book cover closely enough when I opened Called to Community to realise what kind of authors it had, so it was with great surprise I turned to the first chapter and saw that it was written by Fjodor Dostojevskij! Yes, an excerpt from The Brothers Karamazov about how heaven is realised when we reject individualism, initiates this unique contribution to the Christian community litterature.
Containing writings by C.S. Lewis, Dietrich Bonhoeffer, Mother Teresa, Benedict of Nursia, Dorothy Day, Jean Vanier and many more, this is an excellent source of inspiration for anyone interested in Christian community and its pioneers. Its 52 brief chapters makes it a good weekly reading over a year, obviously suitable for a collective reading in, for example, a community.
The editor, Bruderhof member Charles E. Moore, restricts his own writing in the volume to the introduction, a chapter about children in community and a chapter on knowing and loving our neighbours. The topics he lets his fellow authors cover include counterculture, calling, obstacles, love, conflict, money, forgiveness, hospitality and revolution. The chapters are organised in four different (quite chronological) sections: A Call to Community (alluding to the book’s title), Forming Community, Life in Community and Beyond Community. (more…)