Daniel Kolenda, President of Christ for all Nations (CfaN), has released a series of new videos featuring powerful and faith-inspiring testimonies of some of the miracles he has witnessed on his campaign meetings in Africa.
This video features Nigerian woman Placita Outa, who severely damaged her spinal cord in an accident. Doctors performed many surgeries to repair it, but the final surgery left her paralyzed. She had to rely on crutches and the help of others to move around. Jesus totally healed her on a CfaN campaign.
As Daniel Kolenda and some of the team were getting into the car after a meeting at a Gospel Campaign in Sapele, Nigeria, a woman stopped him. She wanted him to pray for her three-year-old son, who lay dead in her arms. Daniel took the child, held his body for a moment, prayed a simple prayer of faith and then left.
The following night the woman returned to tell the rest of the story. As Daniel drove away, the boy came back to life! He is now perfectly well. When the crowd of 200,000 heard this, they broke into wild cheering, and the whole city of Sapele was rejoicing. (more…)
Originally published at PCPJ.
Donald Trump has been active on Twitter since 2009, avaraging on 11 tweets per day to a total of over 35 000 tweets. For those who take the time to go through the statements, they can basically find every self-contradiction imaginable. Like this one:
And despite once calling his Twitter “so powerful that I can actually make my enemies tell the truth“, Trump revealed earlier this year that he doesn’t like Twitter. “I don’t like tweeting, I have other things I could be doing.” The reason, he continued, is that it’s the best way he can counteract “the dishonest press” and tell his true, totally-not-self-contradictory, opinions.
But it’s not just the media he passes by via his Twitter feed. His aides, co-workers, party-members and supporters are increasingly alarmed by how he frequently contradicts the stories they have been sharing with the media to defend his policies. (more…)
Originally published at PCPJ.
Donald Trump has been President of the USA for four months now, and one must be very ignorant or biased not to see that it already has been a chaotic presidency.
Just take the Russia investigation. Recently, American spies uncovered that Russian officials had talked about how to influence Trump through Paul Manafort and Michael Flynn, Trump associates with close ties to Russia.
Few have missed how Trump fired James Comey, the director of the FBI that was leading an investigation on the Trump campaign’s connections to Russia. Trump then accidentally revealed to NBC News and to the Russian foreign minister and ambassador that the Russia investigation was his motivation for firing Comey.
Trump’s meeting with Russian officials in the Oval Office was unprecedented, and while American media was banned from the meeting, Russian media wasn’t. Reports suggested that Trump shared highly classified code-word intel with the Russians, something his staff denied but Trump himself admitted on Twitter. He then accidentally revealed that the source of the intel was Israel, when he himself was in Israel. (more…)
In this recording from some months ago, I teach at Kettering Jesus Army on what Zacchaeus’ story in Luke 19 implies for us when it comes to encountering Jesus, the supernatural and generosity for the poor. I also share some testimonies about miracles in our lifetime.
Originally published at christiancommunity.org.uk.
Coming to the UK was a sacrifice. I had to leave friends and family behind in Sweden, including my girlfriend – now fiancée – Sarah. I had to say no to speaking requests and opportunities to do the things I love the most. I had to prepare and plan the community we want to start in Sweden from a distance, which is far from easy.
This is a price I have been willing to pay. The new friendships I’ve built with people here and the practical experience of community of goods have been invaluable. As David Janzen writes in his Intentional Christian Community Handbook: starting a community from scratch without at least one person having lived in community previously, is a very bad idea. Even the apostles had to be trained in community life by Jesus himself before they founded their Jerusalem community church (John 13:29, Acts 2:44-45).
What I had not expected was the amount of “giving” I felt compelled to do in contrast to “receiving”. As I’ve written before, I have not mainly been inspired during my Training year. Rather, I have focused on inspiring others.
I guess this is because I have a hard time being an onlooker when I notice stuff that can be improved! This has in most cases been welcomed and appreciated, of which I am grateful. (more…)
Most churches teach in ways that are contrary to core educational principles that the schools use. And most of them never preach the Gospel either. How can we fix this?
Originally published at christiancommunity.org.uk.
Erika Akimana from Kigali, Rwanda, has been living in the New Humanity Mission Community since 1997, founded just a few years after the genocide. I interviewed her on what made her make such a commitment, and what a central African Christian community is like.
What is your community like?
We are 16 adults and 16 children. Half of the adults live with me and my husband Rukundo in Kigali, while the others live in a community house on the countryside. We come from both middle class and poorer class backgrounds, sharing all possessions and praying together every evening. Since 2013 we have a business, selling porridge, which some members from the Jesus Fellowship recently helped us with.
Why do you live like this?
I personally grew up in a divorced family and was very unhappy, I wondered why there were so many problems in the world. People are selfish, some are rich and others poor, there are orphans and divorce. I wanted to stop these problems, but I didn’t know how. (more…)
After eight months, I’ve ended my training year at the Jesus Army and have moved back to Sweden. It’s been painful but also beautiful, and I have learned a lot. The JA leadership allowed me to share my thoughts at the Alive Festival at Northampton Jesus Centre, seven years after I had been baptised in the Spirit at a previous Alive Festival during my first stay at the Jesus Army. In the interview, I said that I really think that the Jesus Army should step up with their evangelism again and never lose the vision of resurrecting the Jerusalem church (Acts 2) with charismatic gifts, community and evangelism combined.
Andy Bannister is a funny apologist. His book The Atheist Who Didn’t Exist (Monarch, 2015) combines intellectual sharpness with witty humour as he deals with the ideas of modern atheism. As director of the Solas Centre for Public Christianity and Adjunct Speaker for Ravi Zacharias International Ministries, Bannister has a lot of experience in defending the faith. We got to talk to him about his ministry and ideas.
What made you integrate humour in your apologetics?
Over the 20 years or so that I’ve been involved in Christian ministry (most of it focused on reaching sceptics) I became frustrated with the fact that so many really great books explaining the Christian faith never find their way into their hands of atheists or agnostics. Most evangelistic and apologetic books are simply read by Christians. Now on the one hand, there’s nothing wrong with that: Christians need to be equipped to share and defend their faith. But I wanted to write something that would actually be read by sceptics. The question was how.
Then I came across a quote by C. S. Lewis. Asked why he had taken up writing fiction (like the Narnia books) Lewis explained that too often the front entrance to people’s minds is guarded by “watchful dragons”: things like cynicism, pride, and poor arguments. But story and imagination could let you “steal past those watchful dragons”. That was a revelatory moment for me: maybe I could use a whole different approach, something completely fresh, to engage with atheism. And that’s what The Atheist Who Didn’t Exist does—but rather than creep past the dragon, it uses comedy and wit to tickle the dragon’s nose, so that whilst it’s busy laughing, we can bring truth in through the front door. (more…)
This is a segment from Heidi’s message at Awakening Europe in Stockholm, October 2016. She tells about a young Mozambican girl who taught her how to love even one’s most cruel enemies. This is what Christian nonviolence looks like!
Originally published at Jesus Army.
Andreas Ehrenpreis is not a well-known name in church history, but what he managed to do is truly astonishing. Born 1589 in Illingen, Germany, Andreas was brought up as an Anabaptist – a persecuted, radical Christian movement that emphasised faith, peace and justice. At seven years of age, his family joined a Hutterite community in Morovia, modern-day Czech Republic.
The Hutterites had been founded by Jakob Hutter (1500-1536) as a church that believed that community of goods is something all Christians should practice. However, as Andreas Ehrenpreis was commissioned as a minister of the Word in 1621, things had changed drastically.
Community was not practiced the same way as before – people usually laid aside money for themselves and stored various luxuries. Some bought weapons to defend themselves against persecutors, despite the church’s official, pacifist stance. As the Mennonite Encyplopedia puts it, “moral slackening was observable everywhere”. (more…)
Originally published at PCPJ.
The Jerusalem Project is based on the radical idea that biblical followers of Jesus should live like the followers of Jesus in the Bible. Specifically, we don’t think that the community of goods that Jesus practiced with his disciples (John 13:29) and that they then continued to practice in the apostolic church in Jerusalem (Acts 2:44-45), was a mistake or has gone obsolete. On the contrary, since Jesus is “the founder and perfecter of our faith” (Hebrews 12:2) and the apostles are the foundation of the church (Eph 2:19), we believe we should live like them.
Most Christians would agree that the apostles has ultimate authority on who Jesus is, what he did for us and what he wants us to do for him. In fact, this authority is so great that the words they or their associates wrote down in letters and books are considered to be the Word of God!
That’s basically as much authority one can get.
But if they have this much authority, shouldn’t we view their lives and works as expressing God’s will as much as their words? Not that they would be sinless, but they had spend a lot of time with the sinless Son of God. He had taught them not only doctrines but practices, not just orthodoxy but orthopraxy. And so, they continued to heal the sick, preach the Gospel and have everything in common just as Jesus had trained them. (more…)
In Ephesians 4, Paul describes the five ministry gifts that will lead to the church:
But to each one of us was given grace according to the gift that Christ measured out … And he gave some to be apostles, some to be prophets, some to be evangelists, and some pastors and teachers. They would equip the saints for the work of service to build up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to the measure of the adult population of the fullness of Christ. (Eph 4:7, 11-13).
In my Swedish house church, we once looked at this passage and realised that not only are the apostles and prophets extremely rare in the West, but when they still show up, we become terrified. Especially if they dare to call themselves apostle or prophet. This probably stems from the prevalence of cessationism in Protestantism, which elevated teaching as a major component of church life while prophecy and apostleship were viewed as obselete.
Today, most European churches have abandoned cessationism, and many realise that the Bible does not limit the title “apostle” to the twelve guys closest to Jesus. Yet, we have incredibly difficulties using the terms apostle and prophet. We look with skepticism when, for example, Christians from Africa are not afraid to liberally use these terms for describing their leaders. (more…)
For the last couple of years I have been spending a lot of time helping the homeless. I have taken them into my home, helping them get a job, taking their children to school and arguing for their rights and dignity in the media. I’ve protested when they have been mistreated or deported and I’ve celebrated God’s victory over Satan with them on street parties. Also, I’ve been frustrated with them over the fact that most churches and Christian homes won’t take them in.
There are four million homeless in Europe and eleven million empty houses. Not only that, their are at least 14 million evangelical Christians who could easily fit the homeless into their living rooms and guest rooms. The Bible emphasises that hospitality is something all Christians should engage in:
“Contribute to the needs of the saints and seek to show hospitality.” (Romans 12:13).
“Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.” (Hebrews 13:2).
It seems like most American white evangelicals either believe that man-made climate change is a hoax or that it isn’t important. But why is Christian climate change denial even a thing?